Showing posts with label Rabbi Evan Schultz. Show all posts
Showing posts with label Rabbi Evan Schultz. Show all posts

Tuesday, January 5, 2016

David L. Odom: History without a reason

One of my rabbis, Evan Schultz, shared this wonderful article with our staff yesterday. It is definitely a part of the Jewish Educational Theory of Everything! The idea that we do something because we have always done it, completely unhinged from the original, innovative rationale for doing it, can be debilitating. Let's talk about this!

The article comes from www.faithandleadership.com - a learning resource for Christian leaders and their institutions from Leadership Education at Duke Divinity. David L. Odom is the
Executive director, Leadership Education at Duke Divinity. You can find the original posting here.


David L. Odom: History without a reason




SIgn announcing times of Sunday Services at The Church of St. Mabena
Many times institutions have traditions -- such as the Sunday service time -- that are preserved without a reason for doing so.
Wikimedia Commons/Theroadislong
Leaders must be able to articulate why an institution does what it does. Is it a matter of history, or is there a reason? writes the executive director of Leadership Education at Duke Divinity.

Tuesday, December 15, 2015

Early in my new boss’s tenure, I asked her for help.

“Is this one of those situations that has a history but not a reason?” she asked.

The question stopped me cold.

She told me that in her two-week tenure, several people had sought her advice. In each case, she had asked, “Why are we doing this?” In response, the person would launch into a story that never included a reason for the project.

Since hearing the phrase from my boss -- Old Testament scholar Ellen Davis, who is serving as interim dean of Duke Divinity School -- I have repeated it to several leaders whose faces lit up. They can see in their contexts the projects that have a history without a reason.

Learning the history of an issue is critical. It reveals stakeholders whose views might remain important and can give hints about the circumstances that first gave rise to the issue. Those who claim to know the history often care about a situation’s outcome, and giving them a chance to tell the story helps bring them on board.

I have met several leaders who believed that the relevant history started with their own arrival at an institution. My boss was pointing to a different challenge.

During good times, an organization can coast on autopilot. The reasons for an initiative can get lost, though it can still seem to be productive. When times are tough -- economic challenges, leadership changes, neighborhood changes, stakeholder investment shifts -- it is critical to be able to articulate why the organization does what it does.

The starting point is to ask, “Why?”

But be careful. Asking why can make people nervous and cause them to wonder about your motivations -- are you simply trying to control of the situation? Assure them that you’re trying to understand the situation, and listen carefully. If their story doesn’t conclude with a reason, ask the question again.

In my case, Dean Davis asked the question to understand the dilemma and empower me to solve it. I had wanted her to make a decision, but she wanted to offer me some guidelines for solving it myself. The decision had high stakes, and we had not worked together before. Her question enabled us to share information and gain each other’s trust.

When I was a young pastor, I was the one asking questions.

I was troubled that my congregation had its Easter Sunday worship service at 9 a.m. Every other Sunday of the year, we worshiped at 11 a.m.

When I asked why, people said that 9 a.m. was more convenient for Easter, but no one had any evidence that it was. I was worried about the people who came to church only once a year and might assume that we held our service two hours later.

When I pressed the question, I learned that the church had historically held a sunrise service followed by a breakfast. Because of the long delay between the end of breakfast and the beginning of the 11 a.m. service, the second service had been moved back to 9. It had been more than 10 years since the last sunrise service and breakfast. The 9 a.m. service had a history -- but no longer a reason.

I was worried that newcomers in our community would show up at 11 a.m. thinking we would have a service and then feel left out when we didn’t. On my first Easter Sunday there, I decided to hang out in the parking lot after the 9 a.m. service to see whether anyone showed up at 11. Five carloads of newcomers pulled into the empty parking lot about 10:50.

If there is something significant at stake, it is unwise to frame the issue as simply “history or reason.” As a leader, approach the situation with a both-and mindset: How might you preserve the history and make space for something new?

My colleague Greg Jones refers to this mindset as “traditioned innovation.” In our case, church leaders didn’t want to change the time, but they did agree to invest in signs and other media to announce the “special time on a special day” for Easter. We worked hard to reach newcomers in the community who would find the 9 a.m. service appealing.

With the phrase “history without a reason” stuck in my mind, I listen carefully to the stories people tell me about why something is done a certain way. Does the story imply a reason? Does the person hear what the story implies? Does the reason make sense in the current context? Can the history and the reason be brought together?

Wednesday, June 25, 2014

Jumping in the Lake: Blessing the Campers

This past erev Shabbat (June 20) our congregation invited our youngsters who would be attending Jewish summer camps to put on their camp t-shirts when they came to services. Our rabbi, Evan Schultz and our cantor, Sheri Blum were joined by one of campers on guitar and a CIT on the tof (drum) as they led the service. Over 20 campers (going to Eisner, Crane Lake and a number of other area overnight and day camps) and their families joined us for Kabbalat Shabbat outside as the sun began to set. This is Evan's drash. Enjoy!




Rabbi Evan Schultz and I with our campers and counselors
Camp Shabbat 2014


There I was – 14 years old, standing on the dock of the lake, or the agam, as we called it, at Camp Yavneh in Northwood, New Hampshire.

Friday afternoon, the cool breeze of the afternoon swimming across the lake.

I looked around, my bunkmates all standing there, peering towards the water which, even on the hottest day, always seemed freezing to us.

Our counselor, David, brought us out to the lake before Shabbat try something wholly new to many of us, to take a dunk in the mikveh, the Jewish ritual bath.

Many Jews, to symbolically cleanse themselves before Shabbat arrives, jump into this body of fresh water, to ready themselves for the Sabbath.

David, who was kind of a hippy Orthodox Jew, with his scraggly beard, sidelocks, and big yarmulke, asked our bunk if we wanted to jump into the lake before Shabbat, and of course we replied with an enthusiastic, “heck yea!”

That’s what’s great about camp – everyone is up for a new adventure, there’s a willingness to try something new, because your bunkmates are there by your side, and your counselor wants to share with you something special about the world that you may not have the opportunity to experience at home.

I remember that sound of our bare feet walking along the metal dock on the lake, walking toward the water, David attempting to teach us the blessing that one says upon dunking in the water.

We were excited – while the rest of camp was off showering and getting ready for Shabbat, we were going to the lake.

I stood there for a moment, everyone around me quieted down, and then we jumped – one orchestrated huge splash – the water was as cold as I thought it’d be – but something was different about it.

It wasn’t the same water from our morning swim lessons or afternoon free swim – there was a different peacefulness to it – as I went underwater I felt this surge of what I can only think was God, surrounding me in that moment, energizing my spirit and my body , cleansing me with Jewish Clorox, I felt happiness, I felt like I was in a holy space, with my closest friends, like I was at home in that lake, I still remember it so vividly.

From that Friday onwards, our bunk had a tradition of jumping in our lake mikveh every Friday afternoon before Shabbat – nobody ever missed it – it became our group ritual, our unique way of bringing in Shabbat – and that memory has stuck with me ever since.

We each learn so much at camp, about ourselves, what we’re capable of, we are fully immersed – it’s like a mikveh – just as I was surrounded by the water – I was surrounded by friends, counselors, staff, all kinds of people all the time who helped to create this unbelievably transformative space.
I recently read an article in Tablet magazine entitled, “Camp Puts Jewish Values to the Test—That’s Why Camp Friendships Endure” The author of the article, Marjorie Ingall, talks about this immersive nature of camp, she writes,

“Because overnight camp is an immersive, shared experience, it feels hyper-real and intense. You’re with your friends 24/seven. You see them in multiple contexts: You see what they’re good at and what they struggle with; you gain insight into your own accomplishments and struggles. You and your bunkmates fight and you make up, because the intimacy of camp means you can’t (and don’t want to) fight indefinitely. “An hour in camp is like a month in the outside world,”

Camp is a beautiful mikveh – you jump in and just can’t anticipate all the feelings and emotions and rushes that you’ll feel, but you know something special and transformative is going to happen.

So with that, I want to call up all of our campers for a special blessing as you are about to make this journey:



Dear God:

We offer a prayer for this children going to camp this summer
As they jump into this mikveh, this immersive experience
May they be surrounded by amazing friends
Counselors who will open their eyes to new possibilities
Senior staff who ensures their safety and well-being

May each of them discover their unique talents
Gain insights into their own special core
And look around each morning
and every night to see the spark of the divine

Give them energy to be present in each activity and program
The will to be open to new people
and new ways of seeing the world

Please make sure they rememberto take a shower every once in a while

And of course it would be great for them to return home
with at least some of the stuff they brought with them

May they each return with a story, a memory, that makes them smile
Friendships that last way beyond those two months of summer
And may that dirt of camp never fully wash off.

Amen




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