This was published by eJewishPhilanthropy on July 17. It was written by one of my mentors. He's the bomb. So is camp! I am headed to Eisner Camp where my sons are (one as a camper, one as a counselor) to serve as faculty. Camp is one of the main reasons I became a Jewish educator.
by Jerry Kaye
This summer marks 60 years of Reform Movement camping. This Shabbat, July 21st, we will mark this milestone at the Union for Reform Judaism’s Olin-Sang-Ruby Union Institute Camp (OSRUI) in Oconomowoc, Wisconsin. But the real celebration is focused on the influence of camp on generations of Reform Jews.
Born in 1952 on the shores of Lac La Belle in Oconomowoc, Wisconsin,
the Union for Reform Judaism (URJ) camping system has grown in leaps and
bounds. The URJ now operates 13 camps across North America with
specialty programs focused on the environment, special needs, Israel,
sports, leadership and more. Our camp and Israel programs now serve more
than 10,000 campers each summer.
But these metrics aren’t what matters most for the future of the Jewish people. As the Foundation for Jewish Camp’s study CAMP WORKS: The Long-term Impact of Jewish Overnight Camp (2011)
showed, “summers at Jewish camp create adults who are committed to the
Jewish community and engaged in Jewish practice.” The relationships and
ideas that are nourished at camp represent the real vitality and impact
of the past 60 years of Reform Jewish camping.
Take OSRUI as an example. The acres have grown from a mere eight to
over 200; the facilities have expanded from a few buildings to a full
campus. And activity choices have expanded dramatically.
But it’s still the people who have made the difference over the
years. Campers have gone on to become rabbis, Jewish educators and
cantors, as well as congregational leaders, taking their rightful places
in the world of Jewish leadership.
One example is Daniel Shapiro who spent years as a camper, counselor
and then unit head. He is now the U.S. Ambassador to Israel. Ambassador
Shapiro will tell you that the many years that he spent at OSRUI were
crucial to his understanding of Jewish life and to his love of Israel.
Possibly the most famous URJ Camp alum was Debbie Friedman z”l,
who started in the early 70’s as an enthusiastic young woman dedicated
to changing the face of Jewish music throughout the world. She spent
years as a counselor teaching our campers to “Sing Unto God.” Debbie’s
commitment to OSRUI didn’t end when she moved on to sharing her music in
every corner of Jewish life. She always identified OSRUI as her home as
she created Hava Nashira, the songleading and music workshop that now
welcomes nearly 250 camp staff, cantors and music teachers from every
corner of North America. Jeff Klepper, Debbie and I mentored those new
to Jewish music as well as seasoned musicians. Debbie returned to
Oconomowoc whenever called to create a concert or just to teach children
the splendor of liturgy.
That’s what camp is all about – it’s about creating an environment
where Jewish youth can find a spiritual home. The most important place
at camp is not the arts or sports centers, it is a simple log on the
ground with a youngster on one end and a caring rabbi or counselor on
the other end, learning together to love Judaism.
The future holds great promise for Jewish camping as we create new
relationships with congregations, collegians, synagogue leaders and
parents who all come together to celebrate the uniqueness of a camping
movement that found its roots on the shores of Lac La Belle some 60
years ago.
Jerry Kaye is the Director of the Olin-Sang-Ruby Union Institute in Oconomowoc, Wisconsin.
"In case of fire, throw this book in…"
So begins a religious school text book that was as revolutionary as the internet and social media are today. Joel Grishaver developed this book as graduate student at the University of Chicago, as a counselor at Olin Sang Ruby Union Institute in Oconomowoc, WI and as a the youth group advisor at North Shore Congregation Israel in Glencoe, Il.
I was a camper in Wisconsin and a junior youth grouper and religious school student at a neighboring congregation.
Shema is For Real: A Book on Prayer and Other Tangents was transformative. It said that we could have experiential learning and out of the box thinking at Sunday school. It said that Jewish learning could be fun and engaging, even if you got the next best teacher. It told us there were more interesting people than the Stickmans.
This is the book that launched (several years later) Torah Aura Productions and challenged all Jewish book publishers to raise their game. And it challenged teachers and synagogue educators to make us think about prayer, not just learn the words. It taught us that the prayers could mean something to us, and that the way they were organized in the service had a larger meaning.
And when we got to play the Prayer Book Board Game (at camp, at temple, and at NSCI with Joel)—wow! Our opinions and ideas were connected to the prayers and became one. I still think about James Brown shouting “Let me hear you say Yeh!” when I rise for the Barchu. Thank you, Joel, for thinking this way. And thank you Jerry Kaye, director of Olin Sang Ruby for publishing it and Debbie Friedman’s Sing Unto God.
Cross posted at JESNA's site
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