Ken Gordon: My Daughter and Design Thinking: Have Either Really Come of Age?

Ken Gordon is half of the genius that brought us JEDLAB. (If JEDLAB means nothing to you, then go there now. Come back here later. Ken is a lot of things. And he has served our people in a number of ways. And I love the way he sees the world. Rabbi Laurence Kushner once wrote a book called Invisible Lines of Connection. Ken sees them as if they were painted in neon colors. And he has proven remarkably adept at helping others see them and use them to connect to more and more people especially in Jewish education. His main job is now in the world of business consulting, but even before he got there he was like me - a bit of a design thinking junkie. This article was posted on his company Continuum's blog in August. I loved it, then lost the link. Yesterday I found it again. I think it is every bit as important today as it was in August. Check it out. I love the way he synthesizes the Bat Mitzvah with the real world. It is a wonderful example of making Judaism relavant. (Hello, Millenials?) And go to Continuum's site to read more of Ken's work and that of his colleagues. It can teach us Jewish educators a lot.

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by Ken Gordon

I have a 13-year-old daughter. Shoshi. She stands as tall as my wife Lisa, speaks Hebrew with a gorgeous Israeli accent, and knows more Torah than both her parents combined. As I type this, she’s studying hard to become a bat mitzvah. This phrase means, literally, “daughter of commandment.” When she officially becomes a bat mitzvah this winter, tradition says she will be responsible for fulfilling the roles and responsibilities of a Jewish adult.

I tell you all this because when I hear the phrase “design thinking comes of age,” which is the cover story of the current issue of Harvard Business Review, I think of Shoshi. I think of what it means, what it really means, for design thinking to come of age.

The official, optimistic line goes like this: In 2015, design thinking has become a fully responsible player in business, one that’s as equally important as, say, digital or branding. It is no longer a merely interesting concept in which a company might or might not dabble. We tell ourselves that design thinking is now an integrated element of many organizations—such as, say, Intuit—and we expect it not to loosen up their approach to problem solving, but to produce serious business results.

Ideally.

But then I think of my actual 13-year-old kid. Do I truly expect Shoshi, who neither drives nor votes nor dates nor earns money nor pays taxes, to become a fully responsible adult after the ceremony is over? I don’t. Truth is, neither my expectations nor our community’s will require her to be a real adult right now. More adult, yes, but not fully. This has a lot to do with the fact that we are secular Jews, and thus don’t literally follow the 613 mitzvot—but it’s also a realization that my kid, like most kids in our society, isn’t anywhere near proper adulthood at 13.

In a similar way, we may also be overestimating the level of maturity of design thinking in the business world. Advocates like to believe design thinking now occupies an ergonomically correct seat at the grownups’ table… but, it still has a ways to grow.

Which isn’t to say that there hasn’t been progress. John Maeda’s recent report about the importance of design to tech companies is significant—between 2011 and 2015, nine creative firms have been acquired in #designintech M&A. That’s nine out of thousands of design shops, of various sizes and capabilities.

At Continuum, we’ve seen some serious interest from companies in developing their innovation capability, and that seems a significant shift. Maybe the CEO of the future will be a designer-in-chief, but that moment, if we’re honest, still seems off in the distance.

So what do we do to slide design thinking down the maturity curve?
 
We can encourage those firms that have expressed an interest in design thinking to explore the concept more deeply. At Continuum, this means using the content we publish, as well as the conversations in which we engage, as a means of educating the interested.
 
We teach the notion that design thinking requires sincere cultural commitment to work. It isn’t just that one’s CEO cares about the design: the entire org must do so. Design-centricity isn’t just about hiring designers or attending workshops: it’s about adopting a certain mindset and approach for all business issues.
 
We must demonstrate that design thinking takes time and patience. Design thinking is a long-term process that involves much prototyping, testing, refining, tinkering to a serious degree. This takes time (it can’t be rushed) and won’t necessarily provide instant returns. Your org has to understand that design thinking unfolds in time, and might have to learn to develop a strong will to wait.
We insist that design thinking must drive business results, which means an emphasis on implementation.

Our current moment is about drawing a baseline. Design thinking is becoming self-conscious, and that’s a good thing: but it’s not the same thing as maturity. Once we know where we truly are, in the present moment, then we can design a more sophisticated future for design thinking. And that’s cause for celebration—one that won’t even involve a caterer.

Maybe We’re Looking At the Wrong Pew

I first met Rabbi Gordy Fuller at a CAJE conference a lifetime ago. He was this really tall guy from Texas with a beard whose smile just made you want to be his friend. Our friendship was a once a year thing as we would find a few minutes to hang out while listening to music at a conference or attending the same sessions once in a while. I always enjoyed our time together. And he is a really smart fellow. This piece ran on eJewishPhilanthropy over the weekend. It is terrific. I think. What about you?

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Maybe We’re Looking At the Wrong Pew

By Rabbi Gordy Fuller

In both the articles and the reactions to the recently published Statement on Jewish Vitality, the conversation has been centered around the now two-year old Pew Research Center’s “Portrait of American Judaism.” But I wonder if we are all focusing on the wrong Pew study as we plan for Jewish America’s future. I found their recent Religious Landscape Study, particularly the chapter on religious switching, to be more telling.

The thrust of the study is that, not surprisingly, most Americans take a “cafeteria” approach to religious choices, going through the line of entrees, perhaps sampling many, and then finally choosing their favorite. It also showed that an incredibly high percentage of Americans are now in a different faith tradition than the one in which they were raised (34 – 42%, depending on how one defines the change, i.e. to include or not someone who is in one Protestant mainline tradition and then joins another).

What does this say about Judaism’s future if we are not even on the menu of options for 120,000,000 or so Americans who are hungering for something more in their spiritual lives? Might we not be doing more for our Jewish future, as well as for the future morality and potential redemption of the world, if we were to put our best offerings in that cafeteria line instead of waiting for others to knock on our door (at least three times, no doubt)?

I know I am not the first, but I want to add my voice to those who have called for more active Jewish outreach to non-Jews and to overtly seek more converts to Judaism. And I don’t only mean for those who might currently find themselves in a relationship with a member of the Tribe. If we have such a wonderful heritage and such a rich, moral tradition, why not seek others to share it with? I’m purposely avoiding the “P” word, but I’m confident that we Jews could find a moral, ethical, and dignified way to bring our message to the Gentile world.

Last week we read the story of Avraham Avinu, and how he left Haran for the promised land “with all the souls he had made.” Genesis Rabbah tells us that this refers to all those whom he converted to belief in the One True God. If Avraham had not converted all those souls, who would have helped start the Jewish people? If we don’t seek to bring more non-Jews into our peoplehood, what will the future hold for us, and our world? And in the words of Hillel, “If not now, when?”

Rabbi Gordy Fuller is the spiritual leader of congregation Shirat Hanefesh in North Chevy Chase, MD.

Muggles and Wizards for Peace!

Yesterday, Britain's Guardian Newspaper published something that has been missing. Common sense. This letter was signed by dozens of artists, authors, musicians and other dignitaries in Great Britain to respond to their colleagues who chose to boycott Israel. 
Somewhere around the publication of the fourth or fifth volume of the Harry Potter series, I became convinced that J.K. Rowling deserved a Nobel Prize. And before you argue that fantasy fiction written for the pre-teen set cannot truly be deemed literature, let me make the case. What piece of "literature" has gotten so many people of any age to become avid readers? (Ok, perhaps Roth or Nabokov got those looking for racy images to turn off their TV's back in the day.)

I can still remember being at camp several summers in a row on the day when 300+ boxes from Amazon or Barnes and Noble showed up with the newest release. The whole camp got a little bit quiet for a few days as the kids devoured it as quickly as they could. And then I noticed that for many, the required summer reading books, which had been buried behind their socks or towels, made an appearance. With this letter, I am thinking the Peace Prize is looking even better. Of course, she one of many who signed. Thank God.

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In February 2015 you published a letter from UK artists announcing their intention to culturally boycott Israel. We do not believe cultural boycotts are acceptable or that the letter you published accurately represents opinion in the cultural world in the UK.

Therefore we are writing to declare our support for the launch and aims of Culture for Coexistence – an independent UK network representing a cross-section from the cultural world.

We will be seeking to inform and encourage dialogue about Israel and the Palestinians in the wider cultural and creative community. While we may not all share the same views on the policies of the Israeli government, we all share a desire for peaceful coexistence.

JK Rowling is one of the signatories

to Culture for Coexistence’s

plea not to boycott Israel.
Photograph: David Cheskin/PA

Cultural boycotts singling out Israel are divisive and discriminatory, and will not further peace. Open dialogue and interaction promote greater understanding and mutual acceptance, and it is through such understanding and acceptance that movement can be made towards a resolution of the conflict.

Ultimately we all believe in a two-state solution so that the national self-determination of both peoples is realised, with the state of Israel and a Palestinian state living side by side in peace and security.

Cultural engagement builds bridges, nurtures freedom and positive movement for change. We wholly endorse encouraging such a powerful tool for change rather than boycotting its use.

Naomi Alderman          Shay Alkalay               Bennett Arron           Jonathan Aycliffe    
Daniel Battsek              John Battsek                Guto Bebb MP          Gina Bellman
Michael Berg                Josh Berger                  Bob Blackman MP   Neil Blair                  
Iwona Blazwick            Elli Bobrovizki            Gabi Bobrovizki        Melvyn Bragg          
David Burrowes MP    Teresa Cahill                Colin Callender         Simon Chinn
Danny Cohen                Frank Cohen                Prof Susan Collins    Wendy Cope
Loraine da Costa          Marcus Davey              Oliver Dowden MP   Daniel Easterman
Ruth Dudley Edwards Michael Dugher MP   Brian Elias                  Yigal Elstein
Allie Esiri                      Michael Etherton        Moris Farhi MBE      Niall Ferguson
Stanley Fink                  Larry Finlay               Amanda Foreman       Michael Foster
Andrew Franklin          Nick Fraser                 Mike Freer MP           Julian Friedman
Sonia Friedman            Jonny Geller                Adèle Geras                David Glick
Taryn Gold                   Amanda Goldman       Richard Goldstein      Michael Grade
Maurice Gran              Linda Grant                 Miriam Gross             Tom Gross
Stephen Grosz             Peter & Martine Halban                                   Jan Harlan
Ronald Harwood         Noreena Hertz              John Heyman             Lilian Hochhauser
Tom Holland                John Howell MP          Judy Ironside              David Japp
Andrea Jenkyns MP   Zygi Kamasa                Jack Kirkland             Evgeny Kissin
Michael Kuhn             David Kustow               Norman Lebrecht       Sam Leifer
Teddy Leifer                Camilla Lewis               David Levy                 John Levy
Maureen Lipman        Andrew Macdonald      Hilary Mantel            Stephen Margolis
Dan Marks                  Laurence Marks            Denis MacEoin          Charlotte Mendelson
Yael Mer                      Ivan Moscovich             Maajid Nawaz            Anthony Newman
Gavin Newman           Hayley Newstead           Paula Noble                Tracy-Ann Oberman
Matthew Offord MP  Cosh Omar                    Martin Paisner            Robin Pauley
Leo Pearlman              Daniel Peltz                   Andrew Percy MP      Eric Pickles MP
Stuart Polak                Monica Porter               Gail Rebuck                Charlie Redmayne
Andrew Roberts          JK Rowling                   Paul Ruddock             Prof Carol Rumens
Marc Samuelson          Charles Robert Saumarez Smith                    Prof Robert Saxton
Joanna Scanlan            Kenny Schachter          Simon Schama           Simon Sebag Montefiore
Francesca Segal            Anthony Seldon           Rick Senat                  Zaab Sethna
Jonathan Shalit            Bernard Shapero         David Shelley             Clive Sinclair
Daniel Silver                 Lucy Silver                   Dan Silverston           Chloe Smith MP
Karen Smith                 Mark Smith                  Prof Ashley Solomon
Claire Speller               Rob Suss                       George Szirtes            Paul Trijbits
Kevin Tsjiuhara           Gabe Turner                Moni Varma               Rebecca Wallersteiner
Minette Walters            Zoë Wanamaker         Angela Watkinson MP
George Weidenfeld       Fay Weldon                 Heather Wheeler MP
Robert Winston            Rabbi Jonathan Wittenberg          

David Young                 Toby Young

Let's Play Two! (Wait till next year!)

Rats. I missed a few days of blogging while I was in Chicago for the ARJE leadership meetings. Today's post is not truly about Jewish Education. It is about Baseball. And the Cubs. Which is all about faith. Which brings me back to Jewish education. 

A chidush: When Ernie Banks (look him up if you don't know him) would be told "Hey Ernie! It's a beautiful day for a ball game!" He would respond "Let's play two!" For many years, I have used that when teaching about the Yotzer Or/Ma'ariv Aravim prayers - which praise God for creating our universe. After all, what higher praise for creation is there than by appreciating a beautiful day by doing something we love outside - like playing two games of baseball. I was fortunate enough to share my version with Ernie when we were stranded together in the Omaha airport in the winter of 1986-7. His response to me was "Yeah! You get it."

My friend, congregant and fellow ex-pat Chicagoan, Marcy Shinbaum, sent me a link to a wonderful article about the season on Facebook: An Ode from a Cubs Fan by Julie Haddon. It is extraordinary and is what nearly everyone of us is feeling today, following the Cubbies being swept by the Mets (read enemy). 

Below is my response on Facebook and manifesto. I may use it to teach Modim Anachnu Lach - the prayer of Thanksgiving.

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Thanks Marcy Shinbaum for sharing. You get it. The author gets it. I still feel it was a privilege and bucket list level highlight that I was able to sit in the front row of the upper deck in right field for game 3 Tuesday night. When we got killed. Again. I will treasure the Post Season Cubs hat I bought and the W cloth they gave me when I came in Gate D. The money was well spent. I can still taste the celery salt on the Polish that I washed down with an Old Style.

As I walked up the ramp to my first ever night game at Wrigley (even I have to admit the lights are a good thing), my throat tightened and my eyes watered. I was back in the bleachers with Arnie Krause. I was in the boxes with Grampa Leo and Uncle Stan. (Turns out my cousin Rusty was only three sections away with his son, but we didn't know it!). I was in the Omaha airport in 1986 talking with Ernie Banks while we were both waiting for a plane that was late coming in from Minneapolis to take us home to Chicago.

Yeah, we're cursed. Maybe. But we had an amazing year. By July we are used to looking at the Bears' prospects. Tomorrow I will take a look and see what the roster looks like, since I have not let my sports-vision wander past the corner of Clark and Addison.

Thank you Theo. Thank you Joe. And thank all of you on the 25 and 40 man rosters and all of the trainers, coaches, spouses, ticket sellers and takers and especially all of the vendors. Thank you Gary Pressy for all the music and Wayne Messmer for the Star Spangled Banner Tuesday night. (Strange how few people sang along. I felt like I was singing a duet with you!) Thank you Audrey for pushing me to go to the game. And thank you Rachel for the airport lifts and the ride to the El.

We are used to hanging our heads when we say our end of the season mantra. I look at our team and the contracts and the year we just finished - with the THIRD best record in baseball.

My head is high and I am happy when I say "Wait till next year."

It's going to be awesome!

Israel’s Latest Terror Wave: The Global Reform Movement Responds

For personal reasons (health of a family member - all is fine now, thanks), I have not yet commented on what is happening in Israel. I have only begun to reach out to friends in Israel to see how they are doing (if they have not already shared on Facebook. I feel awful. And I am outraged at the woefully inadequate and barely accurate coverage in most of the American media, both liberal and conservative. I am not sure I am ready to respond yet - too busy trying to come up with ways to talk about this with middle schoolers (suggestions are welcome!). For now, I want to share the response of the Reform Movement. This is posted on RJblog, the Reform Movement's Blog.

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A rash of stabbings and other terror attacks on Israeli citizens have increased alarmingly over the past few days.

The World Union for Progressive Judaism, proudly headquartered in Jerusalem, condemns these acts. The cruelty of those who attack innocent civilians and children on their way home from school seems to know no limit.

The WUPJ mourns with the families and loved ones of the victims of these latest terrorist attacks.

During dark times like these, there is a powerful urge to hate and to inflict collective punishment on “the other.” However, we cannot let extremists set the agenda for the rest of us. There will only be peace once the fundamentalists no longer perpetuate this cycle of hate.

The worldwide Reform Movement continues to pray for an end to the violent acts, meant to plant fear in the hearts of every Israeli citizen.

These acts will not deter us from our efforts to strengthen the Jewish people and the State of Israel. We must not allow fear to rule us.

Later this week the WUPJ international leadership will gather in Jerusalem to express solidarity with the citizens of Jerusalem and Israel. The meetings of the World Zionist Congress will continue as planned with a full complement of Reform Jewish leaders from around the globe. Our brothers and sisters in Israel need – and deserve – our support in these challenging times. They are not alone.

Rabbi Daniel H. Freelander, WUPJ President
Carole Sterling, WUPJ Chair
Dr. Philip Bliss, WUPJ Advocacy Committee Chair

Watch an in-depth analysis of the latest developments in Israel by Professor Paul Liptz, WUPJ Anita Saltz International Education Center’s Director of Education here.

The Jewish Educational Theory of Everything, Part II

This piece actually is from January and was written by my friend and colleague Wendy Grinberg. It was originally published on her blog Jewish Education Lab (not to be confused with JEDLAB on Facebook). I think she has a good handle on some very important aspects of ToE (Theory of Everything).

Here’s my latest article in eJewishPhilanthropy. Looking forward to your responses.


There is a lot of talk about changing the name, the times, the locations and the format of synagogue schools. But calling something experiential, changing the hours or even inviting the parents is not enough to make deep change in religious school. What is needed is a change in thinking.

Is school the right model for what we are trying to do in our synagogue education programs? Why do they exist? There is a lot for students to learn in order to be knowledgeable in Jewish practices, values and traditions. But children who can “get an A in Judaism” are not our ultimate goal. A person can become an expert in these areas without even being Jewish. Our goal is mastery of “applied Judaism,” demonstrated by students who are part of a Jewish community and can face the challenges of this life in a Jewish way. Let me give you an example of what this can look like within the bounds of a typical third grade Sunday morning religious school class structure. Here’s how the teacher described it:

In the synagogue kitchen, nineteen third graders gathered around the stainless steel island upon which was heaped bunches of leeks, onions, carrots, turnips, parsnips, and bundles of parsley and dill. On the stove behind them, four free-range chickens were simmering in big soup pots. Mamma Barbara, grandmother to one of the students and the guest of honor for the morning, stood at the head of the island, handing out peelers, instruction, and encouragement to eager hands. Within minutes, the floor was a mess of carrot tops and parsnip shavings that missed the compost bags. The smell of chopped onions brought tears to some sensitive eyes.

A sense of community, sometimes so hard to foster in a classroom setting, was everywhere one looked in this overheated kitchen. Kitchen tools were shared without a teacher’s guidance. One child held a hard–to-cut vegetable for another to chop, while, across the way, another student warned his new friend to “be careful of the splashing soup” as she put her cut up celery into the pot.

Cleanup over and soup gently simmering on the stove, the class climbed the stairs back up the classroom, where Mamma Barbara told them the story of the recipe, passed down from her own great-grandmother through the daughters of her family, from a Russian shtetl to the suburbs of New Jersey. The soup (“Jewish penicillin,” Mamma Barbara called it) would now be strained, frozen, and ultimately delivered to the ill in our community by the sixth graders of our synagogue as part of their bar or bat mitzvah projects.

More than a kitschy hands-on activity, this effort coordinated by Jessie Losch at The Barnert Temple Congregation B’nai Jeshurun of Franklin Lakes gets to the heart of what applied Judaism in a school setting looks like. A few key components:

1. The school is not separate from the greater community. In our scenario, students function as a class community within the context of the synagogue community. Mamma Barbara brought her family recipe and became part of the effort. In addition, the students planted chicken soup herbs in the synagogue garden to harvest for their soup under the direction of a synagogue member who is also a master gardener. Another group of expert adults facilitated the students in creating a Matzah Ball Mensches logo which will adorn the labels of every package of soup. As a mitzvah project, a sixth grader will serve as the liaison to the caring committee, coordinating delivery. K-2nd graders will create cards to go with the soup.
   
2. Judaism is not confined to a time of the week or a room of the synagogue.
   The boundaries that often segment children’s Jewish life (Sunday mornings at the synagogue) were permeated by people and activities around making the soup and delivering it. Community members and older students joined in. The sick people who will receive the soup are not necessarily third grade classmates. Deliveries will occur on different days and in other places, and cooking and planting took place outside of the classroom, albeit on synagogue property.
   
3. Jewish values are put in action to solve real problems.
   Students learned about taking care of the earth, dietary laws, and preventing the suffering of animals and then discussed how to make the soup in an ethical way. They studied Rabbi Akiva’s teaching on the power of visiting the sick: “He who does not visit the sick is like a murderer!” A connection to Jewish history and heritage was made real through Mamma Barbara’s recipe and family story. Empathy and care for the sick went from theoretical to real as eight year-olds did what they could to help and provide comfort to those in need.
    
4. There are widening circles of involvement.This project has grown since it was first initiated. The excitement of participating in real and meaningful Jewish acts that make a difference is contagious. Director of Lifelong Learning Sara Losch has invited other classes to be a part. Now the fifth grade class is involved in creating a book that will tell the story of this project to the recipient, including the mitzvot it teaches and the recipe for chicken soup. Students become teachers to community members and spread their learning.

Under the direction of Senior Rabbi Elyse Frishman, this synagogue has been in a constant cycle of experimentation, assessment and improvement. That being said, this experience of applied Judaism did not require a full restructure of the synagogue school. Jessie understands the world of her classroom as a part of a greater Jewish community. She incorporated the enduring understandings that were articulated for her class and asked herself: What would a student who integrated these ideas know/do/understand in the real world? Others were able to get involved and see how this project could connect to their efforts as well.

Applied Judaism is my term for a way of thinking about Jewish learning and its purposes. Judaism is not a subject matter to be mastered in our schools; it is a salve for the human condition. At the heart of Jewish education is a belief that being Jewish, living in a Jewish way, makes life more meaningful, more enjoyable, and more beautiful. With the right approach, children can experience this and enrich the whole community, even within the context of a conventional Sunday morning program.

Just some fun for Parshat Noach!

And finally...

Meet SESL

This is from a letter I shared with the parents in our school this fall.

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Something New
I am working with a group of colleagues from around the country with Doctors Jeffrey Kress and Evie Rotstein. Jeff is a professor at the Davidson School of Education at the Jewish Theological Seminary. Evie—who many of you met last May when she spoke here-is director of the School of Education at the Hebrew Union College Jewish Institute of Religion.

We are studying something called social, emotional and spiritual learning (SESL). Like cognitive (knowledge) and affective learning, they each distinct ways in which we perceive our world and make sense and meaning of it. For the last several years our faculty and I have been developing lessons that utilize something called experiential education—which focuses on things that happen as we learn, distinct from information on a page or screen. SESL actually provides us with the philosophical underpinning to experiential and many other kinds of learning.

We need your help. During the course of the year, we will be constructing a lexicon—a list of words that we will use to describe things that reflect how learners’ social, emotional and spiritual selves are nourished. We will share that vocabulary with you in the weekly e-mails. Please use some of those words when you ask your kids to describe something they experienced or that their teacher or classmate said. Lots of people talk about the importance of spirituality, but because we don’t really have a common language, it is very hard for us to actually do anything about it.

Something Old
Last year, in this space I told you about a week I spent learning in Los Angeles in an immersion program for Jewish educators, rabbis and cantors at Beit T’shuvah. It is the country’s only Jewish residential facility for people in recovery from all kinds of addiction.

At Beit T’shuvah, they breathe spirituality. The rabbi there, Mark Borovitz – is crazy for the work of Abraham Joshua Heschel, one of the great Jewish thinkers of the 20th century. We spent considerable time studying Heschel’s work. He said:

“Our goal should be to live life in radical amazement. ....get up in the morning and look at the world in a way that takes nothing for granted. Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.”

In our school we continue to work on radical amazement. Our growing Tefillah – worship – curriculum is one example, as is our new Hebrew curriculum. Both were developed to respond to the educational and spiritual needs of our students and set them on the road to radical amazement.

In Tefillah, each grade spends part of the service time learning about a prayer. Why do we say it? What is the point? What does it mean to me? Then we pray together.

In Hebrew, we use Modern Hebrew instead of the prayer book – to teach the same levels we used before. The vocabulary and the content are different, but the linguistic skills develop at the same rate. And the content integrates with the rest of our curriculum, covering holy days, values and Israel.

We invite you to be a part of the process as we seek ways to help our learners discover radical amazement in their lives! 

Prevention is a Mitzvah

Apologies to my friend Joel Lurie Grishaver and the gang at Torah Aura Productions for stealing the title of an amazing Instant Lesson on AIDS education. But it is very apropos. This article is about a new policy in our Religious School that grew out of discussions in JEDLAB and elsewhere in the months following the outbreak of Measles traced back to visitors to Disneyland in California. The Penn and Teller video is brilliant, but the language may seem coarse to some.

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I want to tell you about our new immunization policy, which was introduced to our Religious School families in Mid-July. Our Religious School Vision Team spent considerable time studying and discussing this issue following the Disneyland measles outbreak this past December. We also consulted with medical professionals to learn what the standard of care is. We came out with a fairly simple yet decisive policy:

“Because we care about the health of all members of our community, parents are required to certify that each child’s immunizations are up to date according to the State of Connecticut Department of Public Health immunization requirements for enrolled students in Connecticut schools (http://bit.ly/CTimmunize76) in order to attend our school. Medically-necessary exemptions must be certified by a physician.”

Parents send their children to religious school and assume that their children will enjoy themselves, have positive social interactions, learn from the rich Jewish environment and be safe and healthy. Safety and public health are priorities for B’nai Israel and for all of the URJ camps and Israel programs. The vaccination of all members of the community is essential in order to maintain a safe environment and decrease the risk of transmission of preventable illnesses.

The establishment of a safe environment must therefore include the requirement that all participants be adequately immunized against all of the preventable diseases as recommended by the American Academy of Pediatrics (AAP) and the Advisory Committee on Immunization Practices. While parents may choose to defer the vaccination of their children, for our school this is not an issue of individual rights and choice, but an issue of public health and policy. The routine vaccination of all children, staff and faculty is an important public health matter.

As a sacred community, we have an obligation to protect the health of all of our students. Students who are not up to date with their immunizations place those who are medically unable to be immunized at significant risk.

Science
The experts are unequivocal on the science behind the health benefits of immunization. Vaccination protects children. Please see the sites of the Advisory Committee on Immunization Practices of the Centers for Disease Control (http//www.cdc.gov/vaccines/acip), the American Academy of Pediatrics (http://www.aap.org), the American Academy of Family Physicians (http://www.aafp.org), and the American College of Obstetricians and Gynecologists (http://www.acog.org) for more information.

Judaism
Given the science, Judaism is equally unequivocal on the subject. The highest Jewish value is pikuach nefesh – saving a life. The Central Conference of American Rabbis has stated “Jewish tradition would define immunization as part of the mitzvah of healing and recognize it as a required measure, since we are not entitled to endanger ourselves or the children for whom we are responsible... There are no valid Jewish religious grounds to support the refusal to immunize as a general principle”

So I want to appreciate that we have once again made this congregation and our school a safer place for all by ensuring we are protecting those who cannot be vaccinated. This is exactly what we did eighteen years ago when we met our first pre-schooler with a severe allergy to nuts. We simply eliminated nuts and nut products from the school wing. And it has worked.

Back to the Future...The (Jewish Educational) Theory of Everything Pt. I

As a lifelong fan of the Chicago Cubs, I am completely caught up in the post-season of Baseball. Something that has no relevance in this blog. Except of course as a frame for my teshuvah for going so long without posting on this blog. You see, in Back to the Future 2, Marty McFly travels 30 years into the future and among other things learns that the Cubs have just won the World Series. When the film was made in 1985 it was a cute joke. Now the Cubs are 8 wins away from making that a reality.

So let me change the past by changing the here and now. No excuses. We are all busy. But I want to get things going here again and I hop you will join me for the ride! Today is Rosh Chodesh Cheshvan. I am going to try for a post each day of the month. Friday will be a double portion to hold me over for Shabbat.

Kadima!

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The (Jewish Educational)
Theory of Everything

A film about Stephen Hawking seems an unlikely idea for a blockbuster film. While the Theory of Everything made a decent amount of money it did even better at the Oscars. I can just imagine the pitch meeting with potential producers: “So this film is about a brilliant mathematician who is barely able to move. He uses a wheelchair to get around and a computer to speak. The key is that he believes he can come up with a mathematical equation that explains everything in the universe!”

It was actually a beautiful film about love and character and mathematics. And it got me to thinking about my work as a Jewish Educator. Yeah. I get that look a lot at home. I tend to ruin movies because I am always looking for the teachable moment to use in my high school class. This time the film became a tipping point for what I have been thinking about for the past year.

If you read the Jewish press and blogsphere (try eJewishPhilanthropy.com, tabletmag.com or mosaicmagazine.com) you would see a number of ideas about Jewish learning that have been trending for a while. Some of them we have talked about and adapted here at B’nai Israel: Experiential Learning; Israel Education; School as Camp; Independent Minyanim; the “death” of the synagogue; Using Skype and other Technologies; Project Based Learning and Understanding by Design are but a few. Each is the next new best thing – and any institution that doesn’t adapt it is bound to go the way of the dinosaurs.

I have been a student of Jewish education long enough to know that these trends are cyclical. Twenty years ago the debate was Day School vs. Synagogue School vs. Israel Trip vs. Summer Camp vs. Adult Learning vs. Early Childhood Education. It was presented in just that way – like some Jewish educational Ultimate Fighting cage match.

I have become convinced that we need to develop a Jewish Educational Theory of Everything – a simple and elegant way to describe how we incorporate all of the richness of Jewish life, language, text and history with all of the many and varied ways of teaching and learning. I believe it is not only possible but necessary. As a lifelong Cubs fan, I have seen managers and owners from Leo Durocher and P.K. Wrigley to the present day try to fix losing seasons by using quick fixes and dumping multiple players in the hope that someone – anyone – else can do the job. I think the whole world knows how that has worked since 1918.

So I am going to be part of the team that creates that theory. Our school is the laboratory – as it has been for the last twenty years. We are not going to try things willy nilly. We will do what we have done – study the new ideas for ways that add value to our teaching and learning. And we will create some of our own. As always at this time of year, we are looking for a few new teachers to help us get there. So come be part of our learning lab.

Anyone want to go to the pitch meeting with me? I am pretty sure we can make a movie about this!