Wednesday, November 5, 2014

You Can Do Miracles. Believe?
Sure. But pick up the phone!

I worked a summer in a telephone boiler room. We would cold call business owners in some town and try to sell them on sponsoring public service announcements about safe driving, drug or alcohol abuse prevention or other topics on a local radio station. In teaching us how to get through to the business owner, the veterans told us to be persistent and friendly. One maintained he could get to the office of the President of the United States. We never heard him speak to the Oval Office, but I did manage to reach the owner of Dean's Ice Cream, which is now owned by Unilever and sold him an add on WCEV - Chicago's Ethnic Voice. I learned that anyone can talk to anyone.

Ken Gordon is the Senior Social Media Manager and Content Strategist at PEJE. He is also a founder of JEDLAB and my hero. He knew this lesson on his own and applied it. We all should. (I did last spring and ended up having coffee with - can you believe he took my call? - Ken Gordon!

This post was both on the PEJE blog and eJewish Philanthropy

Ira

You Can Vanquish the Jewish Communal Professional Inferiority Complex. With Email. Yes, Email.

by Ken Gordon
email

On September 25th, Frank Moss, the author of The Sorcerers and Their Apprentices, successful entrepreneur, and the former director of the MIT Media Lab, participated in a live Jewish-ed event in suburban Boston. Moss, an expert in creating cultures of innovation, offered up some terrific lessons about work, school, and life – and we were thrilled that he schlepped out to Newton.

At one point, an attendee came over and asked, sotto voce, “How did you get him to do this?”

“I wrote him an email,” I said.

Her immediate response was a look that said You can just write to someone like Frank Moss?

That expression of worried wonder reminded me of something I often in my work with Jewish educators: The Jewish communal professional inferiority complex.

Let’s be honest: We Jewish professionals don’t esteem ourselves enough. Why? It could be that some non-communal people think that we – no matter how necessary we are to the Jewish ecosystem – simply couldn’t make it in the real world. Lacking the chutzpah or brains to duke it out in the grownup marketplace, we instead stay in the professional shtetl, earning minor money and engaging in the less-than-essential “Jewish” tasks of the world. I fear we sometimes believe that ourselves.

And so we wouldn’t dare dream of writing to an important entrepreneur/author/academic such as Moss.

Which is sad and wrong.

We should contact whomever we wish. Period. Moreover, I believe we should be audacious in our choices of correspondents – and not just to spite those people who look down on our professional choices. The parameters of our conversations shouldn’t be set by the layout of our cubicles. Instead, let’s choose to engage great thinkers, great doers, and in the process make our communities, and ourselves, greater. We can do so, easily, via email, Twitter, or any of our ubiquitous online communications. You just need to ask. Such conversations can be responsible for great leaps in professional development; in bringing great speakers, programs, and ideas to our networks; in making our work environments more engaging and fun.

You’d be amazed, for instance, at how effective a tool email is, when you give yourself permission to use it the right way. As a journalist, I’ve found that smart people, even world-famous ones, are often happy to respond when they receive an email written with sufficient care and maturity. Email can put you in direct contact with all kinds of important and influential people who, in all other eras, would be insulated from you by thick doors, loyal assistants, annoying layers of bureaucracy, the U.S. Postal Service, social convention, wealth, snobbery, hierarchical thinking, various old boys’ clubs, and a variety of other impediments.

Email can leap over all of them at the touch of the Send button.

Of course, it’s not as simple as pushing Send. The correspondence of which I speak requires quite a bit on your part. For instance:

  1. Diligence. You may have to dig to find the necessary email address. But the great thing about writers and experts: they either have their own websites – with easy-to-find contact information – or they work at a university or some other org, and these typically set up emails as firstname.lastname@nameoforg.org
    orfirstinitiallastna@nameoforg.org. Start by engaging in the requisite Google work.
  2. Understanding. You must demonstrate that you get what your expert really is all about. It’s a terrific idea to show, by quotation, that you’ve read his books, and that you can intelligently talk about them. Don’t just quote chapter two, page 63: Ask a smart, detailed question about the passage in question, based on your professional experience. Most writers spend a great deal of time typing away by themselves. It can be enormously gratifying for them to meet someone who has paid real attention to their work. We’re not talking about a fan letter but about making a real connection. No fawning.
  3. Equanimity. The busy person you’re addressing has the option of not answering you immediately, or at all. You cannot demand a response; you can only put yourself in the position to receive one. Don’t get impatient. Don’t follow up with a hurt email – Why didn’t you get back to me immediately? – or hurt second, third, or fourth emails, for that matter.
  4. Professionalism. Proofread your stuff until you can proof no more. Make sure you’ve got your facts correct. You are the unknown quantity in this equation. If you want to person at the other end of your correspondence to respond positively, you must show that you’re a pro. One way to do so: produce clean copy.
  5. Patience. When you’re first getting to know someone via email, what you want to do is create an exchange. You’re not there to do business. Maybe somewhere down the line you will want to, say, bring this person to speak at your org – but it would be a mistake to lead with that (unless you already have budget approval and aren’t really interested in improving your mind, organization, or professional standing).
  6. Restraint. Write when there’s a legitimate reason to write. If your VIP is interviewed by the Forward and her responses provoke you to write, go for it. If, however, you are bored and watching Parks and Recreation, don’t suddenly write to your professional pen pal and ask, “What’s up?”

Strategically written communications can go a long way to making your professional vision into a reality. If you want to write to Frank Moss, write to Frank Moss. Don’t wait for an invitation. Start the dialogue right away. Right now.

A version of this post appeared on the PEJE Blog.

Monday, November 3, 2014

The Unintended Consequences of the Success of Birthright

So this is a response in the comments section on eJewish Philanthropy to Robbie Gringras's recent post, "8 Cities, 11 Flights, 4 Questions." They and I felt it deserved wider attention. I think it is very well stated.

By Andi Meiseles

Robbie, your excellent piece prompts me to share with you and this forum something that has been troubling me professionally and personally for several years: the unintended consequences of the success of Birthright.

This is not a “knock” against Birthright, but the articulation of a concern I’ve long held and which, as your article points out, we are now seeing realized. Birthright has done a wonderful job of engaging young Jews who might never have visited Israel or shown any interest in their Jewish heritage. There are serious educators and professionals involved in the endeavor, many of whom I know personally and respect deeply. It is a great first experience and has spurred many participants to return to Israel or to become more involved in Jewish life. However, a 10-day trip should not be the accepted standard in our community for engagement with Israel.

If anything, my issue is with a community which has allowed Birthright to become its default “Israel experience.” The success of Birthright has come at the expense of programs which offer a longer experience and cultivate a deeper relationship with Israel. In so doing it has affected the profile of much of the leadership cadre of the American Jewish community. What was once a rite of passage, the summer “teen” tour, has been diminished to a fraction of what it was, thereby reducing its role as a feeder to longer term programs. Numbers of Jewish students in university semester (much less year) programs have dropped dramatically in the last decade. Fewer and fewer young Jews are spending significant periods of time in Israel, which means that fewer young, Jewish professionals have had the opportunity to build a deep knowledge base about Israel and Israelis. Once upon a time, it was hard to find a leader in the Jewish communal or educational world who had not spent a year or semester in Israel. As you note, this is not the case today. This void is most apparent in times of crisis for Israel, as you witnessed on your “grand tour.”

Although I’ve had a long career in Jewish and Israel education, both in the US and in Israel, I became aware of this shift and its potential impact on the community from sources outside of it. When I began my current position (as the North American representative for international academic affairs for Ben-Gurion University of the Negev) I learned of the reach of Birthright from directors of study abroad at universities across the continent. These seasoned and savvy professionals in international education (largely non-Jews, by the way) know their work, their field and the trends. It is from them that I learned that “…this program called Birthright, which is free…” was drawing students away from long-term study in Israel. They noted the sharp decline in numbers to Israel since its inception and pointed out to me that the main issue was not necessarily security. While these professionals have seen many cycles of security-related highs and lows over the years, they also tend to view Israel as one of the safest places to study due to the outstanding security protocols that the country has in place. Rather, they attribute the decline in numbers to the “been there, done that” effect.

As my staff and I sit at study abroad fairs at universities and colleges, we experience the same scenario time and time again: An excited and enthusiastic student will approach us and the following dialogue will ensue: Student: “I LOVE Israel! I just did Birthright. ” University Rep: “Wonderful! I’m so glad you had such a great time. How about coming back and spending more time, really getting to know the country?” Student: “Been there, done that.” Literally. In those words. They can check Israel off on their list and are now off to Spain, or Kenya or Laos or any number of other exotic study abroad destinations. They have “done” Israel.

I worried about this phenomenon before this summer in Gaza, and I worry more now. With limited exposure to Israel, without the time to really understand the layers and complications that you have so beautifully articulated, and which take time to sort out (actually, it is impossible to sort them all out; it takes time just to identify and wrestle with these layers) students and, as you more importantly point out, dedicated Jewish communal professionals do not have the vocabulary, the personal experience, or the knowledge to grapple with all of this at a time when their voices are desperately needed on campuses.

However, it is not only about grappling; as you note, conflict is not attractive. It is about the fact that most young Jews are missing out on the rich and beautiful experience of truly knowing Israel and her people. Real relationships take time to develop. An investment of time reaps tremendous rewards, as any graduate of a gap year or other long term program in Israel can tell you. It’s not only about what we need for them to know, it’s about what we don’t want them to miss knowing and experiencing.

Do we want our next generation to have a “been there, done that” relationship with Israel? Can we afford for them to have a relationship that is a mile wide but an inch deep? I think not.

I look to our community for thoughts, collaborations, solutions and suggestions.

Andi Meiseles is the North American representative for international academic affairs at Ben-Gurion University of the Negev.

Monday, October 27, 2014

Welcome Back:
8 Cities, 11 Flights, 4 Questions

So like most of you, I have spent most of the last two months preparing for a new school year, holy days and getting all of those things rolling. Not much time for blogging. I look at my calendar and realize things will not really slow down until June. Cheshvan began a few days ago. No festivals. So no more excuses. I will begin with some cross-posts and then share some thoughts of my own. I hope you will do the same!

This first cross-post comes from Robbie Gringras, who works at Makom. He is also a fabulous educator and an entertainer! It was posted on eJP yesterday.

Ira



8 Cities, 11 Flights, 4 Questions

Posted on October 26, 2014 Written by eJP Leave a Comment

By Robbie Gringras

I have recently returned from an 8 city, 11 flight, 2 weeks’ tour of campuses in North America – with 4 questions.

I was one of the Jewish Agency’s Makom team running full-day workshops on “Gaza, Israel, and the Jews” for the staff of thirty Hillels. Our aim was to empower Hillel and campus leaders to frame constructive conversations about the Gaza Conflict by identifying pertinent questions (rather than institutional answers), and by defining a successful conversation as one that leads to a second conversation…

As always happens in a workshop that is a combination of frontal teaching and dialogical interaction, the entire tour was as illuminating for me as one hopes it was for the participants. Apart from learning that DC taxi drivers are the most interesting in the world, and that United Airlines are not always to be trusted with your luggage, I have been left with a few thoughts to ponder:

1. The conflict attracts institutional attention and repels most students
Incredibly generous donors were able to fund Makom to run a workshop on Gaza for 30 campuses. This amount of money and size of project normally takes months if not years to put together. It was agreed upon in a matter of minutes. This is because Israeli military conflicts, and the conflict perceived on campuses, will always be regarded as an emergency issue. It was an honor and a pleasure to be engaging with Hillel staff and student leadership throughout North America, but at the same time there was a feeling of disconnect. As we learned from most (not all) campuses, the vast majority of Jewish students that Hillels might come into contact with are not interested in the Israel-Palestine conflict. In fact the chances are that the best way to repel a Jewish student is to begin a conversation about the conflict.
This might well be because the discourse within the Jewish community about the conflict is so polarized and thin, and that a richer discourse might be more attractive, but the paradoxical concern remains. The more we invest only in the Conflict, the more we risk reducing the number of students voluntarily engaged in Israel.
2. Politics is a toxic word that cannot be extracted from the Israel mix
“Politics” would seem to be a dirty word on most campuses. Whether this is due to the vitriol of the Israeli-Jewish discourse or the polarized US political culture in general, “politics” tends to imply immorality, bloody-mindedness, futility, and never-ending conflict.

Yet Israel without politics – in the broadest sense, not just the Israel-Arab conflict – is difficult to conceive. Politics – ongoing social negotiation about collective power – is at the heart of the Zionist revolution. Everything about Israel – the buildings, the people, the culture, the landscapes – has politics in its circulation.

So when we are told that Jewish students are hoping to avoid “the politics” in their relationship with Israel, and when Hillel professionals aspire to go “beyond the politics”, we at Makom like to believe that the problem is with the connotations of the word, and not due to a desire to strip Israel of what makes Israel real. We choose to hear that a rejection of politics in Israel engagement is an expression of the thirst for the fascinating vibrant multi-vocal Israel that lives beyond the suffocating binaries of good guys vs bad guys.
3. Can Israel be grasped American-style?
There is something about contemporary Israel that will always be somewhat intense, slightly rough-and-ready. Even the most constructive of discussions in Israel can sound like arguments. Which leads to an open question: Can this abrasive energy ever fit with the mainstream North American Jewish student? If we choose to address Israel in ways that are less abrasive, more comfortable, or more culturally acceptable for North American students, do we risk missing the point?

Can we deeply engage with Israel in a non-Israeli way?

While Israelis can be accused by North Americans of being rude, and North Americans assumed fake by Israelis, the situation is richer – and more challenging. We would suggest that in the classic Talmudic conflict between Truth and Peace, Israelis tend to favor Truth at the expense of a quieter life, while North Americans tend to favor Peace even if it means cutting early to snatch a consensus. Neither of these approaches are right or wrong – values conflicts rarely are – but they do beg the question whether holding on to one’s traditional communication values prevent one from appreciating alternative communication values?

In short, can you reach a deep connection with Israel without learning about it “Israeli-style”? Perhaps the style is just as if not more important than the information? As the British author Martin Amis insisted: “I would argue that style is morality: morality detailed, configured, intensified.”
4. Israel demands, and cannot always receive, time
The workshops we offered were time-consuming for hard-working and committed campus staff. We knew that one cannot move past clichés and beyond “the same old thing” without investing serious time exploring a different approach. In our assessment, it is unrealistic and even unfair to expect someone who has perhaps visited Israel twice at most – once on Birthright and once staffing Birthright – to be able to transform a concerned conversation about Gaza into a constructive discussion about Israel in Jewish life, without some form of intensive training. A snatched half-day will rarely be enough.

But who has that amount of time to invest in any one topic of campus work? Can we expect or even demand such a commitment?

Time will tell…!


We at Makom, the Israel Education Lab of the Jewish Agency for Israel, tackle the challenges of style, politics, the conflict, and Israel’s place in Jewish life with relish. Our 5 day training seminar, providing sophisticated yet accessible solutions for Israel educators and para-educators throughout the world, is ready to go. In my next piece I shall sketch out the backbone to this approach, nicknamed 4HQ – the Four Hatikvah Questions.

Robbie Gringras is Creative Director at Makom.

Monday, July 14, 2014

Thank You for Sending Your Teens!

My final posting was a thank you to parents. I urge you to take this journey. Not just ot the Shoah, but to see what life was like for hundreds of years and could have been if not for the Shoah. And to see Jewish life beginning to return to Eastern Europe.



Thank You for Sending Your Teens! 
I was honored to chaperone the 46 teenagers in NFTY L’dor V’dor’s Group 11 on their flight to Europe. It was a little hairy making our connection in Warsaw, since our first flight took off almost an hour wait. But when your group is more than half the plane’s passengers, they hold the plane for you.

I found myself moved among the four different groups according to the needs of the staff and the capacity of the busses, so I was able to spend time with most of the members of groups 9, 10a and 11.

Ceremony at Terezin
It was an amazing adventure as we made our way from 13th Century Prague and Krakow to Terezin, Auschwitz/Birkenau and the Warsaw Ghetto to the vibrant communities of today.

As an educator, I often tell parents not to ask their kids “what did you learn in school today?” We all know the answer is genetically encoded: “Nothing.” When these fabulous teens get home they will say “Thanks for this opportunity, folks!” (They are good kids!). “Now I need to sleep.” Of course you will want to hear everything about the trip, even though you have been following it through these blogs and through conversations on the phone, e-mail and texts.

I tell parents to ask leading questions instead. So for a resource for the such questions for the first leg of the trip I recommend clicking on the links below. They are short and will give you an idea of what we experienced in Europe. Ask some questions about those places. For the rest of the trip, I recommend Google searching some of the sites they will be visiting.

Me and my (temple) kids
As I sit in a café in Tel Aviv, I want to thank the amazing madrikhim (counselors) and mekhankhim (tour educators) and their unit leader Yotam for the work they are doing – they are wonderful! Jake, Paul and Rich and their staffs have put together a phenomenal team who keep the kids on schedule, keep them laughing and singing, and keep them learning and help them negotiate some emotionally challenging issues.

So thank you for sending your teens on L’dor V’dor. Thank you letting me share their experience. Now you have a job to do – YOU need to come to Israel. Not to support Israel, but to experience it for yourself. If you have already, it is probably time to come back. And I bet you know someone who will give you advice on what to do and see. You just have to wait a month to see them!

Your Homework:
Communities of Today: http://www.beitkrakow.pl/

After Auschwitz, a Tuba?

I am not sure if I am going to write about the visit to Birkenau in the morning nine days ago or Auschwitz in the afternoon. I will eventually, but I have had an internal issue with Shoah business for many years because of an unfortunate teaching experience involving the documentary Night and Fog. I have been blessed with teachers in my schools who are wonderful at teaching the topic, so I have been happy to leave it to them. That is going to change - at least for my involvement. For now, let's say it was a very emotional day for me and all of the staff and teens on the NFTY L'dor V'dor trip - as it would be for anyone.

After we returned to the hotel in Krakow to wash up and have a nice communal Shabbat Dinner, we joined the local Progressive Synagogue - Beit Krakow - for Kabbalat Shabbat. Here is that posting:




After Auschwitz, a Tuba?
By Ira J. Wise

Friday morning we took the bus from our hotel in Krakow to Birkenau/Auschwitz. It was a very emotional day as you might expect. After touring both camps, punctuated by a series of shared survivor testimonies read by participants and a ceremony to honor and remember the dead, we were all pretty drained, emotionally Dinner.

We returned to the hotel for a shower and Shabbat and tried to return to the land of the living. Who knew all we needed was an accordion, a baritone tuba and a hammer dulcimer?
Rabbi Segal is on guitar at left. And yes, that is a tuba!

Following dinner we traveled to Beit Krakow – a Progressive congregation which holds services at the Galicia Museum. The Galicia is in a building in the Kazimirz, the old Jewish community of Krakow. It is filled with art produced by local Jewish artists and photographers and has a book shop and coffee shop. The museum is celebrating its 10th anniversary this year.

Beit Krakow held services in a large open space in the back, amid exposed brick and more another rt exhibit. The room was filled with people – over 160 of  us with NFTY – plus more than 100 members of the community and visitors in town for the annual Jewish Festival.

Services were led by Rabbi Tanya Segal. She was joined by three musicians, One played what appeared to be a hammer dulcimer as well as a flute. Another had and accordion and the third played a baritone tuba! Most of the tunes were familiar to most of our teens – especially those who attended our camps or are part of NFTY youth groups. The phrasing was a little different, but it was a joyful noise! Some our teens and madrikhim got up to dance in the side exhibit hall.

Beit Krakow's
Logo
I grew up singing Cantor Steve Sher’s Dodi Li. It is one of my favorites. It sounded fabulously different with accordion and tuba! It was the same and different all at once. The way Rabbi Segal led the service was a bit different than what most of us are accustomed to. Yet realizing that we had spent the day quite literally in the valley of the shadow of death it was amazing to see how Polish Jewry is coming back to life!

If you have the opertunity to make the pilgrimage we have to Birkenau/Auschwitz, I highly recommend you make arrangements to spend Kabbalat Shabbat with Beit Krakow! – it will soothe your soul after the turmoil of the visit to the camps!

Sunday, July 13, 2014

Terezin: A Good Day. Hard, But Good.

On June 30, I was fortunate enough to escort the 46 teens on Buss 11 of NFTY's L'dor V'dor trip to Eastern Europe and Israel. My job, as a "Friend of NFTY" was to safely chaperone them on the Lot Airlines flight to Warsaw, negotiate passsport control and security and make our connection on Lot to Prague in the Czech Republic, where the tour began. We met three other groups of teens, campers from Eisner and Crane Lake camps, who travelled on two other flights and got to Prague before us.

Before I go any farther, no - this is not a "what I did on my summer vacation" slide show and brag fest. As a chaperone, I was asked to submit posts to the group blog a few times and I am sharing those. So they will appear in order, but quickly. As I write this I am sitting in Jerusalem after a wonderful week - much of which I must share as well. Here is the first:





Terezin: A Good Day. Hard, But Good.
Greetings from just over the Czech/Polish border. We are at a rest stop on our way from Terezin to Krakow. This morning was a very somber and thoughtful day. We checked out of the hotel in Prague and drove to Terezin.

The town and fortress were established in the 18th century but the Nazis remodeled it three or four times. First an SS prison, it became a concentration camp and later a death camp. Yesterday, when we visited the Pinkus Synagogue and Prague we saw the names of all of the people from throughout Bohemia and Moravia who went to Terezin and never returned.

At Terezin, we visited a barracks where the prisoners lived. Becky Molinoff said that “on the one hand the triple bunks and the tidy shelves made it look like summer camp.  Then you think about how crowded the prisoners were on the bunks and what finally happened to them and the comparison became very disturbing.”

We saw the art, poetry and representations of the theater they created. Jacob Rodier said “The art work really struck me emotionally. It was so real how they were allowed and able to express themselves through their paintings.” The exhibit showed how the artists gradually changed their themes from beautiful images of nature and Jewish life to vivid portrayals of life in Terezin under the Nazis. And then the artists were killed.

Crane Lake Campers sang Debbie Friedman's
Shema in the secret Synagogue in Terezin.
It was beautiful, haunting and a little Triumphant.
And we visited a synagogue that had been kept hidden from the Nazis. I was with Bus 9 from Crane Lake as we crowded 46 people into a space smaller than most of our living rooms as Noa, one of our mekhankhim (trip educators) led us in Debbie Friedman’s Shema.

It is a strange kind of concentration and death camp. It had been given a makeover in 1944 to fool the Red Cross inspectors. It almost looked like the Jews were on vacation. And today, the town functions as community of 2,000 Czechs living a daily life – interrupted by busloads of people coming to visit the remains of the camp and crematorium.  Carolyn DelAngelo said “The town looks so normal. It was a real place before and it is a real place again. It is kind of disconcerting.”

Finally we gathered at the banks of the Ohre River, behind the town, at the place where the Nazi’s forced the Jewish inmates to dump the ashes of the dead into the river. There we held a tekes (ceremony) in memory of the martyrs of Terezin.
Jacob Wunder remarked on a Czech father and son who came by the site of our tekes and used the stairs down to the river to launch their canoe while we sang “The Last Butterfly:” “I think it is interesting that people moved into the town after the war. I hadn’t thought about it before, but the father and son in their canoe told me that life has been brought back to a place of death. I think that is good.”

Tomorrow we will see Krakow, where Jewish life thrived for six centuries – until the war. I know we are not done with the somber sites, but we are all looking forward to learning about the long period when life was good. In Krakow.

Ira Wise is one of NFTY’s Flight Chaperones who escort our teens on their flights to Euorpe. He is also the Director of Education at Congregation B’nai Israel in Bridgeport, CT, where Jacob, Becky, Jacob and Caroline are members. And he is a faculty member at Eisner and Crane Lake Camps, where all four have been campers.

Monday, June 30, 2014

An overall anomaly
Just before Pesach, five colleagues and I went to Los Angeles for an immersion program at Beit T'shuvah (BTS). I will write a great deal more about BTS in the near future. It has taken me this long to begin to put into words I can share - in way that woudl be meaningful for others - and I promise it will be worth it. Not because my words will be so special or awe-inspiring. It will be worth it because I want you to get to know BTS and the amazing people who are there. They help people who are addicts (of all kinds) take control of their lives. And to live spiritually fulfilling lives in the real world. 

I know. Who are you and where is Ira? We will explore those questions later. 

For today, I want to share the blog of my friend Rabbi Mark Borovitz. He is "Spiritual Leader, Head Rabbi, COO, and overall anomaly" at BTS. We have been studying Heschel's "The Insecurity of Freedom" - and just being a chavruta pair via skype since I got back from LA. He blogs weekly through the Jewish Journal under the title Addicted to Redemption. Here is his posting from last week. My comments are at the end.

Ira


All week I have been thinking about this blog. I am upset, frustrated and angry. All this has to do with what is happening both inside of me and outside of me. Inside, I am upset, angry and frustrated that my message is getting lost because of my bombastic nature. As my friend and teacher, Rabbi Ed Feinstein, has said about me, I am more prophet than Rabbi and there is not a huge market for Prophets these days. At any given time, I am prone to outbursts of angry speech. I cover it up by saying I am just passionate, yet, in truth, it is anger. I am angry inside when I know that there are better ways to live than some of the ways I am living and in some of the ways the world is living. I know that I have no control over people, places and things, yet I also know that I matter and, therefore, can influence others. This paradox frustrates me and I get upset when I don’t live in the tension of this paradox.

I have been Blessed with great vision and the ability to see the soul/God-Image of others and myself. I get upset with myself when my vision of my own Soul/God-Image gets cloudy and I know that I am not perfect. I get frustrated when I KNOW what is the next right/God-Like action to take and I don’t, either because of my own foibles/ego or because I am hampered by others. The same is true when my vision is cloudy in dealing with other people and/or I am unable to find a way to speak to another in a way they can hear. All of this causes me to be upset, frustrated and angry with me. I am writing this to all of you because I am sorry when this happens, I am working on myself to be better in this area and I acknowledge that my Prophet voice is not going away. I do commit to manage it better, however.

Why am I writing about this, you may ask. I am writing about the frustration, anger and upset inside of me because some of it comes from the outside actions of the world. Over 2 weeks ago, 3 young boys in Israel were kidnapped. What is the world doing about it? NOTHING! Where are all of the people who care about humanity? Why are the countries of the world who are, supposedly, trying so hard for “peace in the Mideast” not rallying around Israel and “forcing” Hamas and the PLO to release these teenagers? I am angry, frustrated and upset because, again, Jewish lives are not as “worthy” as others. Where is the justice and compassion for these teenagers? Where is the “caring world” when it comes to Jewish lives?

I am not just speaking about Jewish lives, however. I am upset, angry and frustrated that more is not being done to protect women in Nigeria, the Congo, the United States, and throughout the world. Like Jews, women must be considered not as worthy as men. If there were hundreds and thousands of men being tortured, raped, killed, kidnapped, etc., there would be war happening to save them. Yet, where are the Nigerian women? Where is the justice and change in status for women all over the world? Where is the “caring world” when it comes to the plight of women?

I am not just speaking about Jewish lives and women, however. I am truly frustrated, angry and upset that last Saturday was the 50th Anniversary of the murders of Goodman, Chaney and Schwermer AND the Supreme Court dismantled the Voting Rights Bill they died to bring into fruition. The Congress has done nothing to rewrite this bill. So many people died, were injured, jailed and fought for everyone to have the right to vote in this country. Yet, 50 years later, we sit on our hands, don’t show up to vote and allow some of the basic rights that our soldiers died to uphold just go away.

Where is the justice and compassion for the poor and the downtrodden? Where is action of “all people are created equal”? Where is the “caring world” when it comes to people other than “them”?

I am not just speaking about “the others”, women and Jewish lives. I am also angry, frustrated and upset about our Veterans. We have treated these young people abominably. We send them off to fight and teach them to not trust anyone they come into contact with except ‘their own’. What do we do to help them re-integrate into society here when they come back? Very little!! We don’t even help them when they seek help. Where is the justice, compassion and gratitude for their service? Where is the “caring people” when it comes to serving those who serve us?

I know that I am being bombastic again. Yet, I believe deep in my soul that I am speaking a Truth that few of us want to face. I don’t have all of the solutions to these experiences and challenges. I do know and believe that “Evil flourishes when Good People do nothing.” I know and believe that just as in the 50’s and 60’s we are in need of a grassroots movement to effect change in the way we are living. I do know that this movement has to begin inside of each of us first. One of the lessons of History for me is that the movement of past generations and eras doesn’t take hold unless the changes and the movements are rooted in the souls of each of the leaders and participants of the movement.

My commitment is to keep working on my insides and outsides. This is how I live Addicted to Redemption. I am asking you to help me keep this commitment and to join me and make your own commitment to Redemption so that we can make the world Addicted to Redemption and bring about the world that has been envisioned in every Spiritual Discipline.


When Mark shared his blog on Friday I had a visceral reaction and shared it with him:



Wow. Stunning. I am reading about Mark the Prophet and remembering that most prophets did not end so well. It left me worrying for you and forgiving anything you might imagine I could forgive you for. (Actually there is nothing - your prophetic voice inspires me in ways that my hyper-rational self cannot believe!)

Then you make a sharp turn into the real issue - how "never again" is made into a hollow phrase by all of us every day. I leave on Sunday to chaperone a group of teens on the first phase of their Israel trip - by visiting Prague and Poland. We will be exploring and learning about over 1,000 years of Jewish life and then visiting Therezin, Krakow (and Schindler's factory), Auschwitz and the memorial to the Warsaw ghetto. With all of the evils you spoke of, from three young men in Mississippi to 3 young men near Kfar Etzion, the entire meaning of this journey changes.

Trips like these began in order to teach lessons like "never again." They continued to teach how the Third Reich was Egypt and Israel is again the Promised Land. 125 years ago, the early Reform rabbis in America mostly disagreed with the idea of a Jewish State being reestablished. They felt America was the promised land. In the 30's and 40's, most who held that opinion relented and the movement became staunch supporters of the Zionist dream and later of Israel. But they still held to the idealized view of the United States. I am angry with you. The lessons have not been learned. By anyone. Not just the three Jewish boys in Israel. Not just the women in Africa and in other places.

Our job as Jews, as Americans, as Humans is to protect those who need protection from evil. It is to stop genocide. It is to help one another reach our potential.

This Shabbat, I am sad angry with you. By next Shabbat in Poland, I pray that the teenagers with whom I am traveling will teach me about hope and show me the potential for good and for bringing redemption.

Shabbat shalom,

Ira


 

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